BLACK HISTORY 365
Kara Walker

A painter's daughter, Walker was born into a family of academics in Stockton, California in 1969, and grew interested in becoming an artist as early as age three. When her father accepted a position at Georgia State University, she moved with her parents to Stone Mountain, Georgia, at the age of 13. In sharp contrast with
the widespread multi-cultural environment Walker had enjoyed in coastal California, Stone Mountain still held Klu Klux Klan rallies. At her new high school, Walker recalls, "I was called a 'nigger,' told I looked like a monkey, accused (I didn't know it was an accusation) of being a 'Yankee.'" Walker felt unwelcome, isolated, and expected to conform to a stereotype in a culture that did not seem to fit her. She escaped into the library and into books, where illustrated narratives of the South helped guide her to a better understanding of the customs and traditions of her new environment.
Fresh out of graduate school, Kara Walker succeeded in shocking the nearly shock-proof art world of the 1990s with her wall-sized cut paper silhouettes. At first, the
figures in period costume seem to hearken back to an earlier, simpler time. That is, until we notice the horrifying content: nightmarish vignettes illustrating the history of the American South. Drawing from sources ranging from slave testimonials to historical novels, Kara Walker's work features mammies, pickaninnies, sambos,
and other brutal stereotypes in a host of situations that are frequently violent and sexual in nature. Initial audiences condemned her work as obscenely offensive,
and the art world was divided about what to do. Was this a step backward or forward for racial politics? Several decades later, Walker continues to make
audacious, challenging statements with her art. From her breathtaking and horrifying silhouettes to the enormous crouching sphinx cast in white sugar and displayed in an old sugar factory in Brooklyn, Walker demands that we examine the origins of racial inequality, in ways that transcend black and white.
"I make art for anyone who's forgot what it
feels like to put up a fight..."
Kara Walker
https://en.wikipedia.org/wiki/Kara_Walker
Rosa Primous
February 25, 2025
the widespread multi-cultural environment Walker had enjoyed in coastal California, Stone Mountain still held Klu Klux Klan rallies. At her new high school, Walker recalls, "I was called a 'nigger,' told I looked like a monkey, accused (I didn't know it was an accusation) of being a 'Yankee.'" Walker felt unwelcome, isolated, and expected to conform to a stereotype in a culture that did not seem to fit her. She escaped into the library and into books, where illustrated narratives of the South helped guide her to a better understanding of the customs and traditions of her new environment.
Fresh out of graduate school, Kara Walker succeeded in shocking the nearly shock-proof art world of the 1990s with her wall-sized cut paper silhouettes. At first, the
figures in period costume seem to hearken back to an earlier, simpler time. That is, until we notice the horrifying content: nightmarish vignettes illustrating the history of the American South. Drawing from sources ranging from slave testimonials to historical novels, Kara Walker's work features mammies, pickaninnies, sambos,
and other brutal stereotypes in a host of situations that are frequently violent and sexual in nature. Initial audiences condemned her work as obscenely offensive,
and the art world was divided about what to do. Was this a step backward or forward for racial politics? Several decades later, Walker continues to make
audacious, challenging statements with her art. From her breathtaking and horrifying silhouettes to the enormous crouching sphinx cast in white sugar and displayed in an old sugar factory in Brooklyn, Walker demands that we examine the origins of racial inequality, in ways that transcend black and white.
"I make art for anyone who's forgot what it
feels like to put up a fight..."
Kara Walker
https://en.wikipedia.org/wiki/Kara_Walker
Rosa Primous
February 25, 2025